THE BIRCH CLUMP NOVELS Hawk Dancer Cloudburst
and the Birch Clump Village Reader series
Joshua Seidl, SSP
Dignitatis Humanae (Vat. II) 1965,
American Indian Termination & Relocation 1948-1971,
American Indian Freedom of Religion, August 11, 1978.
The Defense of the Rights of Aborigines, John Paul II, Nov. 29, 1986 (Scroll to the bottom of this page)
May 8: A new Short Story of the month. These stories go up about every
three to nine months.
(Column filler ↓) Baby Boomers: Some of the characters with significant
roles in these novels are Baby Boomers. As teenagers in the 1960s and 70s, some looked like the dude above. Hair was long on both genders. Male and female
often wore their jeans tight and sandals were in. Few were over weight as we did not eat as much junk food and we had to walk a lot
more than today.
Welcome - Benegay
Paperback from Lulu & Amazon. E-Books from Lulu, Barns & Noble, and iTunes
"The journey towards racial and cultural equality is three steps forward, two steps back. Then, another three steps forward.
At least that's how it felt in the 1950's through the 70's. But, at least we made progress. "We found that a rich inheritance of
Indian humor stayed us, encouraged us, and by the Grace of God, saw us through to this day."
- - Words from Bro. Mandaamin, Congregation of St. James, a Franciscan Order of Native American Friars.
"We did not create the web of life. What we do to it, we do to others and ourselves and for the next seven generations."
Joshua's novels are dynamically driven and engaging. This modern saga of three cultures: Native American (Indian), Euro-American and Metis is based on
more than five years of research. Genre "Historical/Contemporary Fiction."
The Birch Clump Village Reader Series These short stories is a response to the request that the author tells more about major characters from the novels.
← Click to see back cover of this book
Emerald Rising (BCVR#1), Fritha (BCVR#2), and Peanut Butter and Pickle Pie (BCVR#3)
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This right of the human person to religious freedom is to be recognized in the constitutional law whereby society is governed and thus it is to become
a civil right. [Vatican II, Dignitatis Humanae, 1965.] American Indian Termination and Relocation acts
lasted from 1948 - 1971. The American Indian Freedom of Religion law passed on August 11, 1978. The lives of those in these books are on par with how
many in real life influenced these social, legislative and Ecclecial changes. "All over the world people worship God and read His Word in their
own language, and color the great signs and symbols of religion with touches of their own traditions. Why should you be any different from them in this
regard, why should you not be allowed happiness of being with God and each other in Aboriginal Fashion?" - - Pope John Paul II
The Defense of the Rights of Aborigines, Nov. 29, 1986
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"The journey towards racial and cultural equality is three steps forward, two steps back. Then, another three steps forward.
At least that's how it felt in the 1950's through the 70's. But, at least we made progress.
*