Oct. 18, 2010 Check monthly for my latest magazine issue. click "Magazine" in the right hand column menu; or click the picture below this box.
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Birch Clump magazines by Joshua Seidl, ssp.
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ADDRESS OF
JOHN PAUL II
TO THE ABORIGINES AND TORRES STRAIT ISLANDERS
"BLATHERSKITE PARK"
Alice Springs (Australia) 29 November 1986
(12.) The Gospel of our Lord Jesus Christ speaks all languages. It esteems and embraces all cultures. It supports them in everything human and, when
necessary, it purifies them. Always and everywhere the Gospel uplifts and enriches cultures with the revealed message of a loving and merciful God.
That Gospel now invites you to become, through and through, Aboriginal Christians. It meets your deepest desires. You do not have to be people divided
into two parts, as though an Aboriginal had to borrow the faith and life of Christianity, like a hat or a pair of shoes, from someone else who owns them.
Jesus calls you to accept his words and his values into your own culture. To develop in this way will make you more than ever truly Aboriginal.
The old ways can draw new life and strength from the Gospel. The message of Jesus Christ can lift up your lives to new heights, reinforce all your
positive values and add many others, which only the Gospel in its originality proposes. Take this Gospel into your own language and way of speaking;
let its spirit penetrate your communities and determine your behaviour towards each other, let it bring new strength to your stories and your ceremonies.
Let the Gospel come into your hearts and renew your personal lives. The Church invites you to express the living word of Jesus in ways that speak to your
Aboriginal minds and hearts. All over the world people worship God and read his word in their own language, and colour the great signs and symbols of
religion with touches of their own traditions. Why should you be different from them in this regard, why should you not be allowed the happiness of being
with God and each other in Aboriginal fashion?
Every visitor counts
The original web site for CSJ was launched
on June 6, 2007 at 8:15 a.m. New York Time
Transfered to this site began January 16, 2010 10:40 a.m.
Inculturation is the mutual embrace between local indigenous cultures and the Churches at large that promotes indigenous
cultures within the local churches, the Church at large and within the general secular society. The Congregation of St. James
originated as the fictional Religious Order of Native American Friars (sometimes called monks) in my two novels, Hawk Dancer
and its follow up companion, Cloudburst.
CSJ, the initials for the Congregation of St. James, came about in the story’s time frame in the 1940’s. It is billed as the
only religious order adhering to indigenous cultural norms and values in the world. My use of and purpose for the fictional
Congregation of St. James demonstrates the positive potential that cam be obtained if there were formation programs of ministry
established for the mainline Christian Churches here in the USA and Canada. OSJ happens to be a Catholic based proposed entity
because I am a Catholic and so it is easier for me to write from that familiar base; but the principles can be applied to many
religious denominations.
Native Americans who considered ordained Christian ministry in those days were expected to reject or turn against their
cultural heritage in order to enter seminary, religious life formation and as a pre-requisite for eventual ordination. This is
still a conviction in most ethnic foundations of ministry formation, though progress against these archaic, ignorant and racist
norms is gaining. There were even a few, though very rare, exceptions back in the 40’s and even in the mid or late 19th century.
Annotated references
CSJ’s concept is heavily notated and influenced by the writings and speeches of the late great Pope John Paul II, and from
other post Vatican II documents originating from the Pontifical Institute of Justice and Peace, documented meetings and papers
filed from major inter-faith dialogues, documents issued by or on the behalf of the United States Conference of Catholic Bishops,
and from a variety of Bishops who are the Ordinaries of diocese with pronounced Indigenous populations.
A sampling of these papers can be viewed via the links I provide on my Research and Resource page.
Plausibility of a Native Order?
It is very conceivable that such an order could develop. The currently fictional Congregation of Native American
Franciscan Friars of St. James is not the first time anyone came up with the idea for an American Indian Catholic religious
order or religious congregation. The expressed thoughts from an Anishinabe (Ojibwe) Capuchin Franciscan that the American
Church needed an Ojibwe Capuchin order influenced my decision to fold the Letter of St. James into the Rule of St. Francis.
The name, Congregation of St. James appears for the first time in my second novel, Cloudburst, as the first novel
in which the Native American monastery was established, but the order never formally named by me, the author.
Others have attempted and are still attempting to establish Catholic religious congregations for religious sisters,
brothers and priests. One such congregation of diocesan rite was established in Upstate New York’s Ogdensburg Diocese. I am
not aware that any Natives ever joined the congregation, and the last I heard there was but one Euro-American Brother remaining
in vows, and he served as a secretary in the Chancellery. Several other people expressed serious interest to have Native
American membership ministry societies of various sorts for local and for national Native American ministry concerns.
Read the rule and constitutions on these pages and you can easily envision the possibilities.
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Why is there a need for a Religious congregation such as the Congregation of St. James?
1. The Congregation of St. James would represent and serve Indigenous People in accordance
with the customs and traditions of Native protocol and culture.
2. The (Order) Congregation of St. James would be made up of Indigenous People and directed by Indigenous
People. (Non-Indigenous may also apply, but are focused to the norms of Indigenous ways.)
3"Special attention needs to be given to vocations among indigenous peoples: they need a formation which takes account of their culture.
While receiving a proper theological and pastoral formation for their future ministry, these candidates for the priesthood should not
be uprooted from their own culture."
--The late Great Pope John Paul II.
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Search both of my sights, Hawkdancer.com & St James.com.
Use the above search engin for things on Mass, Inculturation, St. Paul, Pauline, and many more
topics dealing with Native American & Church concerns.
Note: Inculturation should not be confused with assimilation. This site is about inculturation.
OSJ sub-Site Index
St. James home page
Hawk Dancer home page
Rule (T.O.R.)
Constitution & Letter of James
Associates in Native Ministries
Postal address, email, phone
Resources
Ministry Links
Various denominations applying inculturation
Media Links
resources for teachers, students & professionals in cultural diversity.
SYNODUS EPISCOPORUM BULLETIN
of the Commission for information
of the
SPECIAL ASSEMBLY FOR AMERICA
OF THE SYNOD OF BISHOPS
16 November- 12 December 1997
"They wanted to reduce us to nothing 500 years ago, but they did not succeed".
"We have roots which they cannot kill, since something will always spring up".
These expressions are the voice of some people from a culture based on a
living rock in the Andes. They are the manifestation of people who wish to last as a culture with their own "aymara"identity and they rise in challenge
against any system which tries to dominate them.
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